![]() ![]() But even if such references to other dialogues were not ἔξω τοῦ δράματος as far as our dialogue is concerned, this is still not the case in our dialogue, where Socrates is in no way a mere listener. 329a where he objects that the listener cannot ask questions of the speaker”. She continues: “S’s mistrust of these superficial displays is clear e.g. ![]() professes not to have time to listen (530d9 and 536d8), but later complains (541c) that Ion has not displayed the many things he knows about Homer.” –although she does not note that in this particular case, 530d4–5, it is not just that Ion “offers to show off his skills”: it is Socrates who proposes that Ion should do so in the first place. 104, has noticed this discrepancy: “d4–5, οὐ φθονήσεις μοι ἐπιδαῖξαι: when Ion twice offers to show off his skills, S. See again our previous discussion of this issue. ![]()
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